Monday, July 23, 2007

社會學輕鬆小品: 現代性

閱讀社會學,就像開啟另一雙眼,社會及世界在你的眼前有著新的姿態,這本現代性也可以給你這種感受.

汪民安的現代性,短短137頁,沒有艱澀的學理探究,只有對現代性的基本描述,從什麼是現代生活型態,資本主的起源的溯源,政治體制的轉向,到現代性下民族主義的形成,最後及現代性的衝突做結,這本輕簿短小的書也算是有頭有尾,扼要概括現代性重要的面向,對沒有太多時間的現代人而言,不失為有趣,知性,亦不花時間的一本好讀物.




作者: 汪民安
出版社: 廣西師範大學出版社
出版日:2005年5月
ISBN:7-5633-5350

Tuesday, July 17, 2007

Something about Marriage and Love

在婚姻中,快樂的人少,出軌的倒還比較多,在一個愛情自由主義比資本主義還霸權的年代,與其說這是一個諷刺,還不如說這是視結婚為愛情必然結果的下場.

婚姻與愛情,兩者純然不同,婚姻是社會化下的產物,最核心的概念是維持社會的秩序,說穿了它是性權的分配與宣告,再講明一點,一個蘿蔔一個坑的一夫一妻制是對性權的鞏固及繁衍所有權的確保,對社會穩定提供一定的基礎,這一點和法律有點相似.

第一堂的法律課,教授很可能告訴你,法律追求的是正義,然而你對法律更了解的時候,你會知道正義是法律考慮的價值之一而不是唯一,例如,新法所訂定的懲罰條款往往明訂不溯及既往,所以我過去幹壞事沒事,今天做就有事,這一點違反正義的概念,但其中隱含對社會秩序的追求,因為社會是演變的,沒有人能確保今日的行為完全合乎未來的法律,所以新法不溯及既往除去這種不確定性,秩序是法律及人類社會許多習俗的核心價值之一,婚姻也是如此.

但法律與婚 姻不見得合乎人性,就像法律懲罰詐欺,但詐欺是人類的天性;婚姻限定一對一的關係,但有多少人能發自內心如實地屢行,愛情的本質是人類原始的激情與感性, 它接近藝術上對美愉悅的感受,如果用規範性的婚姻去限制,兩者本質的衝突就如同科學去衡量藝術,所以我認為,把婚姻設定為愛情的下一站,結果往往是挫折, 背離人性的婚姻成為雙方無盡的忍耐或衝突.

或許真正懂得愛情的人,不會將愛情限制在社會體制之中,愛情是一種對美感受的過程,它的不規範性需要在愛情中及不在愛情中的人們,以更豁達的心胸去看待人類在愛情的各種可能,該進化的不是我們的心而是我們的腦.

In marriage, people having affair are more than ones having happiness. In the hegemony era of love liberalism which outmaneuvers capitalism, it is less an irony than the outcome of treating marriage as the definite destination of love.

Marriage and love are two different concepts. Marriage is the socialized product whose core value is the maintenance of social order-the distribution and declaration of the right on sex. The one-to-one marriage system ensures that right on sex and the right on the ownership of reproduction, which offer the bases of social stability and is pretty similar to the function of law.

In the first class at law school, professors may tell you justice is the pursuit of law. When you know more about law, you would know that justice is one of the values rather the only one. New law prefers to let off for one's past wrongdoings, because society is evolving and no one can assure what we do today is flawless in the law of future. Therefore, the non-retrospective of law is to eliminate such uncertainty and maintain social order. Order is one of the core values of law and social traditions. So is marriage.

But problems arise from the betraying of human nature of law and marriage. Law punishes fraud which is part of human nature. Marriage limits human relationship to one-one situation, which is seldom achieved from the heart of people in the real world. The primitive passion and sensation of love equals to the joyful perception of the beauty in art, which in nature is disorder. The order posed by marriage to love creates clash as science judge art. Therefore, the outcomes that people treat marriage as the next step of love are usually frustrating. Then what exists in a marriage is the endless enduring or clashing.

Maybe people who really know about love would not put their love into form widely recognized in society. Love is about the perception to beauty. The chaotic nature and all kinds of possibility of love need the open mind of people in love or not in love. What should change for advance is not heart but our thinking.

Sunday, July 15, 2007

時雨有感


倚窗念故影
琴瑟自心撥
雨落花亦落
悠悠是情多

Sunday, July 08, 2007

超級星光大道: 一場集體的心理治療



你可以說它是精心的行銷,或者是美好歌藝的展現;我說,它也是一場集體的心裡治療.

超級星光大道過程高潮迭起,主持幽默,選手各有千秋,重點是它回歸單純歌唱的欣賞與評鑑,更難能可貴的是參賽者在過程中建立起融洽友誼,令人感動.

這種感動的擴散是一種心理治療,隨者年歲的漸長,才知道這種回歸專業的單純及友情是難得稀少的,一但稀少在經濟學上來說就有較高的價值,特別是當一般人也都渴望的時候;因此這個節目可以看做是很多人心裡深處企求的"供應",創造出我們現實爾虞我詐的生活裡,無法得到的單純,很多人跟著它哭或者跟著它笑,這何嘗不是對自身現實暫時的抽離,節目超高的收視率意味著這是一場集體性的抽離,它和政治群眾運動或集體性宗教儀示的本質已沒什麼不同.

如果說有什麼不同,政治群眾運動是一場熾熱情欲的蔓延,曲終人散後是無盡的空虛;而超級星光大道曲終人散後,還帶給我們許多美好的歌聲,更可愛,也更加永久.